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<\/a>Salomon Bernheimb (A1<\/span><\/a>) first came to St\u00fchlingen in 1675 to marry Menkhen Bloch\u2019s (C2.1.2<\/span><\/a>) daughter [R4400]<\/span><\/a>. He was under protection in Horheim between 1677 and 1710, around the time he died. Salomon had three sons: Menkin (A1.1<\/span><\/a>), David (A1.2<\/span><\/a>), married to the daughter of a Marum Weyl \u00a0(U1.3<\/span><\/a>) in Untereggingen, and Meyer (A1.3<\/span><\/a>). Salomon\u2019s sons were under protection in St\u00fchlingen until 1720, when Menkin with his sons Isaac (A1.1.1<\/span><\/a>) and Hirsch (A1.1.2<\/span><\/a>), together with his brothers David and Meyer, with his son Isac (A1.3.1<\/span><\/a>), moved to Tiengen [R546]<\/span><\/a> but continued trading in St\u00fchlingen under passage permits (Geleitbriefe). It is possible that Salomon had a brother Benjamin in Untereggingen (A2<\/span><\/a>), with a son also named Isac (A2.1<\/span><\/a>); but this fraternal relationship is tentative, based only on a single entry stating that Benjamin was a brother of Salomon [R142]<\/span><\/a>.<\/span><\/p>\nOthers<\/h3>\n
Five Jews had been living in Ofteringen since 1599 [R3428]<\/span><\/a>, whose family connections cannot be determined. They might have been brothers Moschi (O1<\/span><\/a>), Hoscha (O2<\/span><\/a>), Schmoll (O3<\/span><\/a>), Schwartz (black) Judele (O4<\/span><\/a>), and Meierle (O5<\/span><\/a>). Moschi had a son Judele (O1.1<\/span><\/a>), who seemed to have acted as a kind of lawyer representing various St\u00fchlingen Jews in legal situations [R1790]<\/span><\/a>. Some Jews belonging to the Levi clan lived in Unterlauchringen.<\/span><\/p>\n Generally, the relations among St\u00fchlingen\u2019s Jews were peaceful, although ongoing tensions existed between the families of Marum (G1.3<\/span><\/a>) and Calmeli (G1.2.2<\/span><\/a>) Gugenheimb with occasional serious altercations. However, an epic fight erupted between various members of the extended Weyl family and some in-laws when they should have been joyfully celebrating the first day of Tabernacles (Sukkot) 1697 together [R3689]<\/span><\/a>. It all started innocently with an argument between Jossel (G1.3.3<\/span><\/a>) and Samuel (W1<\/span><\/a>) over the sale of a Polish horse, but then things quickly escalated. Invectives started flying back and forth, and Abraham (G1.3.1<\/span><\/a>) and Model (T1<\/span><\/a>) joined in the fray. Efrem (W2<\/span><\/a>) and his son Moyses (W2.1<\/span><\/a>) accused Samuel of various nefarious deeds, whereupon Samuel threw a glass of wine at the latter. Sandel (S1.2<\/span><\/a>) got into an argument with Model, and Marum (S1.2.1<\/span><\/a>), Sandel\u2019s son, threw a pitcher of wine at Model, which hit him on his chest. Marum (U1.3<\/span><\/a>) started wrestling with Model. It would have taken a Pieter Breughel37<\/a><\/span><\/span> to paint the scene. The next morning brought regrets, hangovers, bruises, and hefty fines for fighting [R3689]<\/span><\/a>.<\/span><\/p>\n The social intercourse of the St\u00fchlingen Jews also involved their coreligionists from surrounding communities including Gailingen<\/a>, Randegg<\/a>, Tiengen<\/a>, Endingen<\/a> and Lengnau<\/a>, many of which visited St\u00fchlingen not only socially but also to ply their trade there, based on acquired letters of passage. Jews from all over southern Germany<\/a> visited St\u00fchlingen, linked together by a shared belief system and broadly based family ties.<\/span><\/p>\n \u00a0<\/p>\n